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  Grandfather had made a refinement of his own on the great in-vention of Dr Tyrrell; he added slippery elm bark to the warm water, as he had a high opinion of its healing and purgative properties.

  I hated all of this, and most of all the critical moment when I was lifted off the greasy spike and carried as fast as Netty could go to the seat of ease. I felt like an overfilled leather bottle, and was in dread lest I should spill. But I was a child, and my wise elders, led by all-knowing Grandfather Staunton, who was a doctor and could see right through you, had decreed this misery as necessary. Did Grandfather Staunton ever resort to the Domestic Internal Bath himself? I once asked timidly. He looked me in the eye and said solemnly that there had been a time when, he was convinced, he owed his life to its efficacy. There was no answer to that except the humblest acquiescence.

  Was I therefore a spiritless child? I don’t think so. But I seem to have been born with an unusual regard for authority and the power of reason, and I was too small to know how readily these qualities can be brought to the service of the wildest nonsense and cruelty.

  Any comment?

  DR VON HALLER: Are you constipated now?

  MYSELF: No. Not when I eat.

  DR VON HALLER: All of this is still only part of the childhood scene. We usually remember painful and humiliating things. But are they all of what we remember? What pleasant recollections of childhood have you? Would you say that on the whole you were happy?

  MYSELF: I don’t know about “on the whole.” Sensations in childhood are so intense I can’t pretend to recall their duration. When I was happy I was warmly, brimmingly happy, and when I was unhappy I was in hell.

  DR VON HALLER: What is the earliest recollection you can honestly vouch for?

  MYSELF: Oh, that’s easy. I was standing in my grandmother’s garden, in warm sunlight, looking into a deep red peony. As I recall it, I wasn’t much taller than the peony. It was a moment of very great—perhaps I shouldn’t say happiness, because it was really an intense absorption. The whole world, the whole of life, and I myself, became a warm, rich peony-red.

  DR VON HALLER: Have you ever tried to recapture that feeling?

  MYSELF: Never.

  DR VON HALLER: Well, shall we go on with your childhood?

  MYSELF: Aren’t you even interested in Netty and the Domestic Internal Bath? Nothing about homosexuality yet?

  DR VON HALLER: Have you ever subsequently felt drawn toward the passive role in sodomy?

  MYSELF: Good God, no!

  DR VON HALLER: We shall keep everything in mind. But we need more material. Onward, please. What other happy recollections?

  Church-going. It meant dressing up, which I liked. I was an observant child, so the difference between Toronto church and Deptford church kept me happy every Sunday. My parents were Anglicans, and I knew this was a sore touch with my grandparents, who belonged to the United Church of Canada, which was a sort of amalgam of Presbyterians and Methodists, and Congregationalists, too, wherever there happened to be any. Its spirit was evangelical and my grandmother, who was the child of the late Reverend Ira Boyd, a hell-fire Methodist, was evangelical; she had family prayers every morning, and Netty and I and the hired girl all had to be there; Grandfather wasn’t able to make it very often, but the general feeling was that he didn’t need it because of being a doctor. She read a chapter of the Bible every day of her life. And this was the ’thirties, mind you, not the reign of Queen Victoria. So I was put in the way of thinking a lot about God, and wondering what God thought about me. As with the Prince of Wales, I suspected that He thought rather well of me.

  As for church, I liked to compare the two rituals to which I was exposed. The Uniteds didn’t think they were ritualists, but that was not how it looked to me. I acquired some virtuosity in ritual. In the Anglican church I walked in smiling, bent my right knee just the proper amount—my father’s amount—before going into the pew, and then knelt on the hassock, gazing with unnaturally wide-open eyes at the Cross on the altar. In the United Church, I put on a meek face, sat forward in my pew, and leaned downward, with my hand shielding my eyes, and inhaled the queer smell of the hymn-books in the rack in front of me. In the Anglican church I nodded my head, as if to say “Quite so,” or (in the slang of the day) “Hot spit!” whenever Jesus was named in a hymn. But in the United Church if Jesus turned up I sang the name very low, and in the secret voice I used when talking to my grandmother about what my bowels were doing. And of course I was aware that the United minister wore a black robe, a great contrast to Canon Woodiwiss’s splendid and various vestments, and that Communion at Deptford meant that everybody got a little dose of something in his pew, and there was no walking about and traffic control by the sidesmen, as at St Simon Zelotes. It was a constant, delightful study, and I appreciated all its refinements. This won me a reputation outside the family as a pious child, and I think I was held up to lesser boys as an example. Imagine it—rich and pious! I suppose I bodied forth some ideal for a lot of people, as the plaster statues of the Infant Samuel at Prayer used to do in the nineteenth century.

  Sunday was always a great day. Dressing up, my hobby of ritual study, and a full week to go before another assault on my uncooperative colon! But there were wonderful weekdays, too.

  Sometimes my grandfather took me and Netty to what was called “the farm” but was really his huge sugar-beet plantation and the big mill at the centre of it. The country around Deptford is very flat, alluvial soil. So flat, indeed, that often Netty took me to the railway station, which she elegantly called “the deepo” just before noon, so that I could have the thrill of seeing a plume of smoke rising far down the track as the approaching train left Darnley, seven miles away. As we drove along the road Grandfather would sometimes say, “Davey, I own everything on both sides of this road for as far as you can see. Did you know that?” And I always pretended I didn’t know it and was amazed, because that was what he wanted. A mile or more before we reached the mill its sweet smell was apparent, and when we drew nearer we could hear its queer noise. It was an oddly inefficient noise—a rattly, clattering noise—because the machinery used for chopping the beets and pressing them and boiling down their sweetness was all huge and powerful, rather than subtle. Grandfather would take me through the mill, and explain all the processes, and get the important man who managed the gauge on the boiler to show me how that worked and how he tested the boiling every few minutes to see that its texture was right.

  Best of all was a tiny railway, like a toy, that pulled little carloads of beets from distant fields, puffing and occasionally tooting in a deeply satisfying way as it bustled along. My grandfather owned a railway! And—oh, joy beyond all telling!—he would sometimes tell the engine-driver, whose name was Elmo Pickard, to take me on one of his jaunts into the fields, riding in the little engine! Whether Grandfather wanted to give me a rest, or whether he simply thought women had no place near engines, I don’t know, but he never allowed Netty to go with me, and she sat at the mill, fretting that I would get dirty, for the two hours it took to make a round trip. The little engine burned wood, and the wood was covered in a fine layer of atomized sugar syrup, like everything else near the mill, so its combustion was dirty and deliciously smelly.

  Elmo and I chuffed and rattled through the fields, flat as Holland, which seemed to be filled with dwarves, for most of the workers were Belgian immigrants who worked on their knees with sawed-off hoes. Elmo scorned them and had only a vague notion where they came from. “Not a bad fella, fer an Eye-talian!” was the best he would say of the big hulking Flemings, who talked (Elmo said they “jabbered”) in a language that was in itself like the fibrous crunching of chopped beets. But there were English-speaking foremen here and there on the line, and from their conversation with Elmo I learned much that would not have done for Netty’s ears. When we had filled all the trucks, we hurtled back to the mill, doing ten miles an hour at the very least, and I was allowed to pull the whistle to tell the mill, and the franti
c Netty, that we were approaching.

  There were other expeditions. Once or twice every summer Grandmother would say, “Do you want to go see the people down by the crick today?” I knew from her tone that no great enthusiasm would be welcome. The people down by the crick were my other grandparents, my mother’s people, the Cruikshanks.

  The Cruikshanks were poor. That was really all that was wrong with them. Ben Cruikshank was a self-employed carpenter, a small dour Scot, whose conversation was full of references to himself as “independent” and “self-respecting” and “owing nothing to no man.” I realize now that he was talking at me, justifying himself for daring to be a grandfather without any money. I think the Cruikshanks were frightened of me because I was such a glossy little article and full of politeness which had a strong edge of sauce. Netty held them cheap; mere orphan though she was herself, she carried a commission from the great Doc Staunton. Well do I remember the day when my Cruikshank grandmother, who was making jam, offered me some of the frothy barm to eat as she skimmed it from the pot. “Davey isn’t let eat off of an iron spoon,” said Netty, and I saw tears in the inferior grandmother’s eyes as she meekly found a spoon of some whiter metal (certainly not silver) for her pernickety grandson. She must have mentioned it to Ben, because later in the day he took me into his workshop and showed me his tools and all the things they could do, while talking in a strain I did not understand, and often in a kind of English I could not easily follow. I know now that he was quoting Burns.

  The rank is but the guinea stamp;

  The man’s the gowd for a’ that—

  he said, and in strange words I could not follow I nevertheless knew he was getting at Grandfather Staunton—

  Ye see yon birkie, ca’d a lord

  Wha struts and stares, and a’ that:

  Tho’ thousands worship at his word,

  He’s but a coof for a’ that,

  For a’ that, and a’ that,

  His riband, star and a’ that,

  The man of independent mind

  He looks and laughs at a’ that.

  But I was a child, and I suppose I was a hateful child, for I snickered at the repetitions of “for a’ that” and the Lowland speech because I was on Grandfather Staunton’s side. And in justice I suppose it must be said that poor Ben overdid it; he was as self-assertive in his humility as the Stauntons were in their pride, and both came to the same thing; nobody had any real charity or desire to understand himself or me. He just wanted to be on top, to be best, and I was a prize to be won rather than a fellow-creature to be respected.

  God, I’ve seen the gross self-assertion of the rich in its most sickening forms, but I swear the orgulous self-esteem of the deserving poor is every bit as bad! Still, I wish I could apologize to Ben and his wife now. I behaved very, very badly, and it’s no good saying that I was only a child. So far as I understood, and with the weapons I had at hand, I hurt them and behaved badly toward them. The people down by the crick …

  (Here I found I was weeping and could not go on.)

  It was at this point Dr von Haller moved into a realm that was new in our relationship. She talked quite a long time about the Shadow, that side of oneself to which so many real but rarely admitted parts of one’s personality must be assigned. My bad behaviour toward the Cruikshanks was certainly a reality, however much my Staunton grandparents might have allowed it to grow. If I had been a more loving child, I would not have behaved so. Lovingness had not been greatly encouraged in me; but had it shown itself as present for encouragement? Slowly, as we talked, a new concept of Staunton-as-Son-of-a-Bitch emerged, and for a few days he gave me the shivers. But there he was. He had to be faced, not only in this, but in a thousand instances, for if he were not understood, none of his good qualities could be redeemed.

  Had he good qualities? Certainly. Was he not unusually observant, for a child, of social differences and other people’s moods? At a time when so many children move through life without much awareness of anything but themselves and their wants, did he not see beyond, to what other people were and wanted? This was not just infant Machiavellianism; it was sensitivity.

  I had never thought of myself as sensitive. Touchy, certainly, and resentful of slights. But were all the slights unreal? And were my antennae always used for negative purposes? Well, perhaps not. Sensitivity worked both in sunlight and shadow.

  MYSELF: And I presume the notion is to make the sensitivity always work in a positive way.

  DR VON HALLER: If you manage that, you will be a very uncommon person. We are not working to banish your Shadow, you see, but only to understand it, and thereby to work a little more closely with it. To banish your Shadow would be of no psychological service to you. Can you imagine a man without a Shadow? Do you know Chamisso’s story of Peter Schlemihl? No? He sold his shadow to the Devil, and he was miserable ever after. No, no; your Shadow is one of the things that keeps you in balance. But you must recognize him, you know, your Shadow. He is not such a terrible fellow if you know him. He is not lovable; he is quite ugly. But accepting this ugly creature is needful if you are really looking for psychological wholeness. When we were talking earlier I said I thought you saw yourself to some extent in the role of Sydney Carton, the gifted, misunderstood, drunken lawyer. These literary figures, you know, provide us with an excellent shorthand for talking about aspects of ourselves, and we all encompass several of them. You are aware of Sydney; now we are getting to know Mr Hyde. Only he isn’t Dr Jekyll’s gaudy monster, who trampled a child; he is just a proud little boy who hurt some humble people, and knew it and enjoyed it. You are the successor to that little boy. Shall we have some more about him?

  Very well. I could pity the boy, but that would be a falsification because the boy never pitied himself. I was a little princeling in Deptford, and I liked it very much. Netty stood between me and everyone else. I didn’t play with the other boys in the village because they weren’t clean. Probably they did not wash often enough under their foreskins. Netty was very strong on that. I was bathed every day, and I dreaded Netty’s assault, the culmination of the bath, when I stood up and she stripped back my foreskin and washed under it with soap. It tickled and it stang and I somehow felt it to be ignominious, but she never tired of saying, “If you’re not clean under there, you’re not clean anyplace; you let yourself get dirty under there, and you’ll get an awful disease. I’ve seen it thousands of times.” Not being clean in this special sense was as bad as spitting. I was not allowed to spit, which was a great deprivation in a village filled with accomplished spitters. But it was possible, Netty warned, to spit your brains out. Indeed, I remember seeing an old man in the village named Cece Athelstan, who was quite a well-known character; he had the staggering, high-stepping gait of a man well advanced in syphilis, but Netty assured me that he was certainly a victim of unchecked spitting.

  My greatest moment as the young princeling of Deptford was certainly when I appeared as the Groom in a Tom Thumb Wedding at the United Church.

  It was in late August, when I was eight years old, and it was an adjunct of the Fall Fair. This was a great Deptford occasion, and in addition to all the agricultural exhibits, the Indians from the nearby reservation offered handiwork for sale—fans, bead-work, sweet-grass boxes, carved walking-canes, and so forth—and there was a little collection of carnival games, including one called Hit the Nigger in the Eye! where, for twenty-five cents, you could throw three baseballs at a black man who stuck his head through a canvas and defied you to hit him. My grandfather bought three balls for me, and I threw one short, one wide, and one right over the canvas, to the noisy derision of some low boys who were watching and at whom the black man—obviously a subversive type—kept winking as I made a fool of myself. But I pitied their ignorance and despised them, because I knew that when night fell I would be the star of the Fair.

  A Tom Thumb Wedding is a mock nuptial ceremony in which all the participants are children, and the delight of it is its miniature quality.
The Ladies’ Aid of the United Church had arranged one of these things to take place in the tent where, during the day, they had served meals to the fair-goers, and it was intended to offer a refined alternative to the coarse pleasures of the carnival shows. At half-past seven everything was ready. Quite a large audience was assembled, consisting chiefly of ladies who were congratulating themselves on having minds above sword-swallowing and the pickled foetuses of two-headed babies. The tent was hot, and the light from the red, white, and blue bulbs was wavering and rather sickly. At the appropriate moment the boy who played the part of the minister and my best man and I stepped forward to await the Bride.

  This was a little girl who had been given the part for her virtue in Sunday School rather than for outward attractions, and although her name was Myrtle she was known to her contemporaries as Toad Wilson. A melodeon played the Wedding Chorus from Lohengrin and Toad, supported by six other little girls, walked toward us as slowly as she could, producing an effect rather of reluctance than ceremony.

  Toad was dressed fit to kill in a wedding outfit over which her mother and nobody knows how many others had laboured for weeks; her figure was bunchy, but she lacked nothing in satin and lace, and was oppressed by her wreath and veil. She should have been the centre of attention, but my grandmother and Netty had taken care of that.

  I was a figure of extraordinary elegance, for my grandmother had kept old Mrs Clements, the local dressmaker, busy for a month. I wore black satin trousers, a tail-coat made of velvet, and a sash, or cummerbund, of red silk. With a satin shirt and a large flowing red bow tie I was a rich, if rather droopy, sight. Everybody agreed that a silk hat was what was wanted to crown my finery, but of course there was none of the right size; however, in one of the local stores, my grandmother had unearthed a bowler hat of a type fashionable perhaps in 1900, for it had a narrow flat brim and a very high crown, as if it might have been made for a man with a pointed skull. It fitted, when plenty of cotton wool had been pressed under the inner band. I wore this until the Bride approached, at which moment I swept it off and held it over my heart. This was my own idea, and I think it shows some histrionic flair, because it kept Toad from unfairly monopolizing everybody’s attention.