Manticore Read online

  The ceremony was intended to be funny, and the parson was the clown of the evening. He had many things to say that were in a script some member of the Ladies’ Aid must have kept since the heyday of Josh Billings—because these Tom Thumb Weddings were already old-fashioned in the ’thirties. “Do you, Myrtle, promise to get up early and serve a hot breakfast every day in the week?” was one of his great lines, and Toad piped up solemnly, “I do.” And I recall that I had to promise not to chew tobacco in the house, or use my wife’s best scissors to cut stovepipe wire.

  All, however, led up to the culminating moment when I kissed the Bride. This had been carefully rehearsed, and it was meant to bring down the house, for I was to be so pressing, and kiss the Bride so often, that the parson, after feigning horror, had to part us. Sure-fire comedy, for it had just that spice of sanctified lewdness that the Ladies’ Aid loved, the innocence of children giving it a special savour. But here again I had an improvement; I disliked being laughed at as a child, and I felt that being kissed by me was a serious matter and far too good for such a pie-face as Toad Wilson. I had been to the movies a few times, as a great treat, and had seen kissers of international renown at work. So I went along with the foolish ideas of the Ladies’ Aid at rehearsals, but when the great moment arrived at the performance, I threw my hat to one side, knelt gracefully, and lifted Toad’s unready paw to my lips. Then I rose, seized her around her nail-keg waist, and pressed a long and burning kiss upon her mouth, bending her backward at the same time as much as her thicky-thumpy body would allow. This, I thought, would show Deptford what romance could be in the hands of a master.

  The effect was all I could have hoped. There were oohs and ahs, some of delight, some of disapproval. As Toad and I walked down the aisle to wheezy Mendelssohn it was I, and not the Bride, who held all eyes. Best of all, I heard one woman murmur, with implications that I did not then understand, “That young one is Boy Staunton’s son, all right.” Toad showed a tendency to shine up to me afterward, when we were having ice-cream and cake at the Ladies’ Aid expense, but I was cold. When I have squeezed my orange, I throw it away; that was my attitude at the time.

  Netty was not pleased. “I suppose you thought you were pretty smart, carrying on like that,” was her comment as I was going to bed, and this led to high words and tears. My grandmother thought I was overwrought by public performance, but my chief sensation was disappointment because nobody seemed to understand how remarkable I truly was.

  (It was not easy work, this dredging up what could be recovered of my childish past and displaying it before another person. Quite a different thing from realizing, as everybody does, that at some far-off time they have not behaved well. It was at this period that I had a dream, or a vision between waking and sleeping one night, that I was once again on that pier, and was wiping filth and oil from the face of a drowned figure; but as I worked I saw that it was not my father, but a child who lay there, and that the child was myself.)

  (2)

  Dreaming had become a common experience for me, though I had never been a great dreamer. Dr von Haller asked me to recover some dreams from childhood, and although I was doubtful, I found that I could do so. There was my dream from my sixth year that I saw Jesus in the sky, floating upward as in pictures of the Ascension; within His mantle, and it seemed to me part of His very figure, was a globe of the world, which He engulfed as though protecting it and displaying it to me, as I stood in the middle of the road down below. Had this been a dream, or a day-time vision? I could never satisfactorily decide, but it was brilliantly clear. And of course there was my recurrent dream, so often experienced, always in a somewhat different form but always the same in the quality of dread and terror that it brought. In this dream I was in a castle or fortress, closed against the outer world, and I was the keeper of a treasure—or sometimes it seemed to be a god or idol—the nature of which I never knew though its value was great in my mind. An Enemy was threatening it from without; this Enemy would run from window to window, looking for a way in, and I would pant from room to room to thwart it and keep it at bay. This dream had been attributed by Netty to my reading of a book called The Little Lame Prince, in which a lonely boy lived in a tower, and the book was arbitrarily forbidden; Netty liked to forbid books and always mistrusted them. But I knew perfectly well that I had had the dream long before I read the book and continued to have it long after the book had lost colour in my mind. The intensity of the dream and its sense of threat were of quite a different order from any book I knew.

  Dr von Haller and I worked for some time on this dream, trying to recover associations that would throw light on it. Although it seems plain enough to me now, it took several days for me to recognize that the tower was my life, and the treasure was what made it precious and worth defending against the Enemy. But who was this Enemy? Here we had quite a struggle because I insisted that the Enemy was external, whereas Dr von Haller kept leading me back to some point at which I had to admit that the Enemy might be some portion of myself—some inadmissible entity in David which did not accept every circumstance of his life at face value, and which, if it beheld the treasure or the idol, might not agree about its superlative value. But at last, when I had swallowed that and admitted with some reluctance that it might be true, I was anxious to consider what the treasure might be, and it was here that the doctor showed reluctance. Better to wait, she said, and perhaps the answer would emerge of itself.

  DR VON HALLER: We do not want to use your grandfather’s severe methods for getting at harmful things, do we? We must not press you down upon the hateful, invading spike. Let it alone, allow Nature to have her curative way, and all will be well.

  MYSELF: I’m not afraid, you know. I’m willing to go straight ahead and get it over.

  DR VON HALLER: You have had quite enough of being a little soldier for the moment. Please accept my assurance that patience will bring better results here than force.

  MYSELF: I don’t want to go on stressing this, but I am not a stupid person. Haven’t I been quick to accept—as an hypothesis anyhow—your ideas about dream interpretation?

  DR VON HALLER: Indeed, yes. But accepting an hypothesis is not facing psychological truth. We are not building up an intellectual system; we are attempting to recapture some forgotten things and arousing almost forgotten feelings in the hope that we may throw new light on them, but even more new light on the present. Remember what I have said so many times; this is not simply rummaging in the trash-heap of the past for its own sake. It is your present situation and your future that concern us. All of what we are talking about is gone and unchangeable; if it had no importance we could dismiss it. But it has importance, if we are to heal the present and ensure the future.

  MYSELF: But you are holding me back. I am ready to accept all of what you say; I am ready and anxious to go ahead. I learn quickly. I am not stupid.

  DR VON HALLER: Excuse me, please. You are stupid. You can think and you can learn. You do these things like an educated modern man. But you cannot feel, except like a primitive. Your plight is quite a common one, especially in our day when thinking and learning have been given such absurd prominence, and we have thought and learned our way into world-wide messes. We must educate your feeling and persuade you to experience it like a man and not like a maimed, dull child. So you are not to gobble up your analysis greedily, and then say, “Aha, I understand that!” because understanding is not the point. Feeling is the point. Understanding and experiencing are not interchangeable. Any theologian understands martyrdom, but only the martyr experiences the fire.

  I was not prepared to accept this, and we set off on a long discussion which it would be useless to record in detail, but it hung on the Platonic notion that man apprehends the world about him in four main ways. Here I thought I was at a considerable advantage, because I had studied The Republic pretty thoroughly in my Oxford days and had the Oxford man’s idea that Plato had been an Oxford man before his time. Yes, I recalled Plato’s theory
of our fourfold means of apprehension, and could name them: Reason, Understanding, Opinion, and Conjecture. But Dr von Haller, who had not been to Oxford, wanted to call them Thinking, Feeling, Sensation, and Intuition, and seemed to have some conviction that it was not possible for a rational man to make his choice or establish his priorities among these four, plumping naturally for Reason. We were born with a predisposition toward one of the four, and had to work from what we were given.

  She did say—and I was pleased about this—that Thinking (which I preferred to call Reason) was the leading function in my character. She also thought I was not badly endowed with Sensation, which made me an accurate observer and not to be confused about matters of physical detail. She thought I might be visited from time to time by Intuition, and I knew better than she how true that was, for I have always had a certain ability to see through a brick wall at need and have treasured Jowett’s rendering of Plato’s word for that; he called it “perception of shadows.” But Dr von Haller gave me low marks for Feeling, because whenever I was confronted with a situation that demanded a careful weighing of values, rather than an accurate formulation of relevant ideas, I flew off the handle, as Netty would put it. “After all, it was because your feelings became unbearable that you decided to come to Zürich,” said she.

  MYSELF: But I told you; that was a rational decision, arrived at somewhat fancifully but nevertheless on the basis of a strict examination of the evidence, in Mr Justice Staunton’s court. I did everything in my power to keep Feeling out of the matter.

  DR VON HALLER: Precisely. But have you never heard that if you drive Nature out of the door with a pitchfork, she will creep around and climb in at the window? Feeling does that with you.

  MYSELF: But wasn’t the decision a right one? Am I not here? What more could Feeling have achieved than was brought about by Reason?

  DR VON HALLER: I cannot say, because we are talking about you, and not about some hypothetical person. So we must stick to what you are and what you have done. Feeling types have their own problems; they often think very badly, and it gets them into special messes of their own. But you should recognize this, Mr Justice Staunton: your decision to come here was a cry for help, however carefully you may have disguised it as a decision based on reason or a sentence imposed on yourself by your intellect.

  MYSELF: So I am to dethrone my Intellect and set Emotion in its place. Is that it?

  DR VON HALLER: There it is, you see! When your unsophisticated Feeling is aroused you talk like that. I wonder what woman inside you talks that way? Your mother, perhaps? Netty? We shall find out. No, you are not asked to set your Intellect aside, but to find out where it can serve you and where it betrays you. And to offer a little nourishment and polish to that poor Caliban who governs your Feeling at present.

  (Of course it took much longer and demanded far more talk than what I have put down in these notes, and there were moments when I was angry enough to abandon the whole thing, pay off Dr von Haller, and go out on a monumental toot. I have never been fond of swallowing myself, and one of my faults in the courtroom is that I cannot hide my chagrin and sense of humiliation when a judge decides against me. However, my hatred of losing has played a big part in making me win. So at last we went on.)

  If Deptford was my Arcadia, Toronto was a place of no such comfort. We lived in an old, fashionable part of the city, in a big house in which the servants outnumbered the family. There were four Stauntons, but the houseman (who was now and then sufficiently good at his job to be called a butler), the cook, the parlourmaid, the laundry maid, the chauffeur, and of course Netty were the majority and dominated. Not that anybody wanted it that way, but my poor mother had no gift of dealing with them that could prevent it.

  People who have no servants often have a quaint notion that it would be delightful to have people always around to do one’s bidding. Perhaps so, though I have never known a house where that happened, and certainly our household was not a characteristic one. Servants came and went, sometimes bewilderingly. Housemen drank or seduced the women-servants; cooks stole or had terrible tempers; laundry maids ruined expensive clothes or put crooked creases in the front of my father’s trousers; housemaids would do no upstairs work and hadn’t enough to do downstairs; the chauffeur was absent when he was wanted or borrowed the cars for joy-riding. The only fixed and abiding star in our household firmament was Netty, and she tattled on all the others and grew in course of time to want the absolute control of a housekeeper, and so was always in a complicated war with the butler. Some servants were foreign and talked among themselves in languages that Netty assumed must conceal dishonest intentions; some were English and Netty knew they were patronizing her. Children always live closer to the servants than their elders, and Caroline and I never knew where we stood with anybody, and sometimes found ourselves hostages in dark, below-stairs intrigues.

  The reason, of course, was that my poor mother, who had never had a servant in her life before her marriage (unless you count Grandmother Cruikshank, who seemed to fear her daughter and defer to her and I suppose had always done so) had no notion how to manage such a household. She was naturally kind, and somewhat fearful, and haunted by dread that she would not come up to the standards the servants expected. She courted their favour, asked their opinions, and I suppose it must be said that she was more familiar with them than was prudent. If the housemaid were near her own age she would invite her views on dress; my father knew this, and disapproved, and sometimes said Mother dressed like a housemaid on her day out. Mother knew nothing about the kind of food professional cooks prepare, and let them have their head, so that Father complained that the same few dishes appeared in a pattern. Mother did not like being driven by a chauffeur, so she had a car of her own which she drove, and the chauffeur had not enough to do. She did not insist that the servants speak of my sister and myself as Miss Caroline and Mr David, which was what my father wanted. I suppose there must have been good servants somewhere—other people seemed to find them, and keep them—but we never found any except Netty, and Netty was a nuisance.

  There were two major things wrong with Netty. She was in love with my father, and she had known my mother before her marriage and subsequent wealth. It was not until my mother’s death that I recognized this, but Caroline was quick to spot it, and it was she who opened my eyes. Netty loved Father abjectly and wordlessly. I doubt if it ever entered her head that her love might be requited in any lasting way—certainly not in any physical way. All she wanted was an occasional good word, or one of his wonderful smiles. As for my mother, I think if Netty had ever clarified her thoughts she would have recognized my mother as a beautiful toy, but without real substance or importance as a wife, and it was not in Netty’s nature to recognize any justice in the position my mother had achieved because of her beauty. She had been aware of Mother as the most beautiful girl in Deptford—no, better than that, for Mother was the most beautiful woman I have ever seen—but she had known Mother as the daughter of the people down by the crick. And beauty excepted, what set somebody from down by the crick above Netty herself?

  My mother could not have known anything of the spirit that drove my father on and sometimes made him behave in a way that very few people—perhaps nobody but myself—understood. People saw only his present success; they knew nothing of his great dreams and his discontentment with things as they were. He was rich, certainly, and he had made his money by his own efforts. Grandfather Staunton was quite content to be the local rich man in Deptford, and his ventures in beet sugar had been shrewd. But it was my father who saw that the trifling million and a half pounds of beet sugar produced every year in Canada was nothing compared to what might be done by a man who moved boldly but intelligently into the importation and refining of cane sugar. People eat about a hundred pounds of sugar a year in one form or another. Father supplied eighty-five pounds of it. And certainly it was Father who saw that much of what had been thought of as waste from the refining process could be used as
mineral supplement to poultry and stock foods. So it was not very long before Father was heavily involved in all kinds of bakeries and candy-making and soft drinks and scientifically prepared animal foods, which were managed from a single central agency called the Alpha Corporation. But to look on that as the guiding element in his life was to misunderstand him completely.

  His deepest ambition was to be somebody remarkable, to live a fully realized life, to leave nothing undone that came within the range of his desires. He hated people who slouched and slummocked through life, getting nowhere and being nothing. He used to quote a line from a Browning poem he had studied at school about “the unlit lamp and the ungirt loin.” His lamp was always blazing and his loins were girded as tight as they could be. I suppose that according to the rigmarole about types to which Dr von Haller was introducing me (and which I was inclined to take with a pinch of salt) he would be called a Sensation man, because his sense of the real, the actual and tangible, was so strong. But he was sometimes mistaken about people, and I am much afraid he was mistaken about my mother.